expose antizionism.
The Movement Against Antizionism is a non-partisan, emergency-response initiative confronting a rapidly escalating antizionist movement that is actively endangering Jewish communities today. Through education, advocacy, and coordinated community support we expose the libels, denial narratives, and organized campaigns that fuel this dangerous strain of anti-Jewish hatred. Our mission is to unmask the antizionist complex that feeds the libel-cycle, to protect and affirm the safety, equality, and belonging of Jews, Israelis, and Palestinians, and to mobilize the resources and partnerships needed now to defend vulnerable communities and rebuild the shared ground where genuine peace and dignity can take root.
Our Guiding Principles
01. self respect
Self-Respect rejects the long-conditioned Jewish habit of internalizing mistreatment, excusing suffering as necessity, or idealizing dialogue with those who demean. It affirms the legitimacy of Jewish pain, the necessity of boundaries, and the integrity of Jewish feeling. Self-Respect names the act of refusing to absorb contempt as self-doubt, refusing to diminish presence, and refusing to seek moral worth through service to others’ comfort. It is the restoration of a basic human faculty — to say “enough” when harmed, to assert dignity without apology, and to live without subordinating Jewish existence to the approval of a world that denies it.
02. clarity
Clarity is the work of exposing the deep structure of persecution. Jew-hatred does not merely appear as a series of disconnected episodes but as a repeating cycle, in which societies define themselves by negating the Jew. Clarity is the analytic discipline of unmasking this cycle, of connecting religious, racial, and nation-based libels into a coherent pattern, and of demonstrating how each is but a new costume for the same obsession. It is not the recitation of facts against falsehoods; it is the diagnosis of the system itself. By illuminating the mechanism, Clarity dissolves its mystique and reveals persecution for what it is: projection.
03. audacity
Audacity names the refusal to shrink Jewish life to the margins of tolerance or survival. It is the uncompromising insistence that civilization reckon fully with the persistence of Jew-hatred in all its forms — ancient, modern, and postmodern. Audacity means demanding not politeness, not conditional acceptance, but the complete dismantling of the cultural hardware that makes Jews into the perennial foil for others’ anxieties and identity crises. It is a vision that does not rest with incremental improvement or mitigation; it seeks nothing less than the abolition of Jew-hatred as a structuring logic of civilizations.
the groundwork for moral understanding
Efforts to address antizionist hostility often begin by appealing to leaders and institutions—university presidents, HR departments, or elected officials—for statements or disciplinary action. Yet this approach skips a vital step: building a shared cultural understanding of the antizionist movement itself. Without common language, public awareness, and moral clarity, institutional responses remain shallow. As the feminist and racial justice movements once showed, social change requires naming harm and cultivating consciousness before laws or policies can take hold. The same is true here: before institutions can act with integrity, society must first develop the moral and linguistic framework to recognize antizionism as a form of hate and to affirm the safety, belonging, and dignity of Jews within the public moral imagination.
Our Logo
The Tav (ת), the first letter of T’nuah, meaning “movement,” stands in our logo as a declaration of presence and direction. It carries the force of a people who refuse to diminish themselves or apologize for survival. The Tav is steady and unyielding, advancing without hesitation, setting boundaries where others would erase them, and rejecting the intrusion of contempt as self-doubt. It embodies resolve and self-possession, proclaiming that we move with purpose, unbroken and unashamed, charting our future on our own terms.
From the Tav rises a flame that sharpens vision and exposes what hides in the shadows. It burns away disguises, revealing the cycle of libel as projection, a pattern in which hatred endlessly recasts itself. This flame is not fragile; it cannot be smothered by distortion or denial. It reveals, it warns, it illuminates. Fierce and defiant, the flame insists on transformation and a future where Jewish life cannot be bent to the role of scapegoat. The Tav and its flame together are movement itself: unapologetic, lucid, and fearless.